Unlike the superman he had imagined. The listed critical essays and books will be invaluable for writing essays and papers on The Epic of Gilgamesh. Suppose, Gilgamesh, you do cross the sea, 110 When you reach the waters of death, what will you do? As soon as Enlil arrived, 175 He saw the boat, Enlil flew into a rage, He was filled with fury at the gods: "Who came through alive? [Enkidu dies.] ), with the force of the hero Ninurta. Application of O'Flahetty's "banalization of the gods" deserves far more space than I devote to it here. SCRIPTURE: 1 Corinthians 13:1-13 Dear Parents Welcome to Bible Time. Conditions were dismal, although there were gradations of misery. The Mesopotamians considered a small group of the gods "great" or "superior," above all the others. Such a band is visible behind the ear of Gilgamesh in figure 5. The Stone Charms, Gilgamesh, are what carry me, Lest I touch the waters of death. Furthermore, Ishtar's threat to release the dead, in Tablet VI, lines , is also found in "Ishtar's Descent to the Netherworld." One should also ask whether this pervasive image tells us something about intrafamilial relations in ancient Mesopotamia. 111 his city Gilgamesh issued a proclamation, 111 Kulaba the bugle sounded: 0 city! You then, how did you join the ranks of the gods and find eternal life? The name Gilgamesh itself is composed 5. At twenty double leagues they took a bite to eat, At thirty double leagues they made their camp, Fifty double leagues they went in a single day, A journey of a month and a half in three days. Towards sunset they dug a well, They filled [their waterskin with water]. Huwawa will mislead us on the road to the mountain land, He will confound us on the path to the mountain land. Ur-Shanabi look the rudder(?) 16 He took the road, set off towards Uruk, To [the king], Gilgamesh, [he said these words]: There is a certain fellow [who has come from the uplands], He is mightiest in the land, strength is his. Tablet and line references are to the Akkadian Gilgamesh translation in this Norton Critical Edition. 115 How long till there is a shining chair for me to sit on? This brings him into contact with man. After setting out gifts for the gods, Gilgamesh dies, perhaps by drinking poison. Characters such as Gilgamesh's parents and the father of Ihe hunter have been eliminated. Ihmbaba made ready to speak, saying to Gilgamesh: How well-advised they are, the fool Gilgamesh and the yokelman! She was not bashful, she took his vitality. zoc 1 ICilgamesh captures Huwawa.] 7 xiv INTRODUCTION Form, Authorship, and Audience of The Epic of Gilgamesh The Mesopotamians had no word corresponding to "epic" or "m)nh7' in their languages. She takes "hold of him as the gods do" and leads him away from nature to the hut of the shepherds.' [... 1 with wood, down [... ] they ate. Today I myself will bring the ball back up from the netherworld, I myself will bring the stick back up from hell. came angry] in her heart [... ] $ 11 [When] Enkidu heard this report, [anger] came over [him]. 170 The bull, tossing its head up and down, collapsed, dissolved like clay, spread out like a heap of grain. In its base, a snake which fears no spell made its nest, In its branches, the Anzu bird raised its young, In its trunk, a young demoness made her home. 2. 120,000 talents of pure, good [copper? Its mighty city wall is a cloud touching the earth, Its lofty seat was established by the god An. When he identifies himself, the tavern keeper is skeptical and wants to know why anyone so splendid as Gilgamesh appears in such condition.] [Gilga!mesh makes a ball and stick, plays with them, and loses them.] I who went with you through all hardships, 170 Remember me, my friend, do not forget what I have undergone! lgilgamesh seeks help fiom the god Enki in the city of Eridu.] To set a captured warrior free, To return a captured priestess to her residence, 2511 To return a captured priest to his bewigged finery, who has ever seen the like? (Bethesda, MD: CDL Press, 1996) xxiii, 13 Tablet I I'l'lze prologue introduces Gilgamesh as a man who gained knowledge lhrough exceptional trials. They cast great daggers, Their blades were 120 pounds each, The cross guards of their handles thirtv ~ounds each. May Enlil be delighted with you, May Enlil rejoice over it! 3. One sar city, one sar orchards, one sar pasture and pond-and the fallow fields of Ishtar's house- Three sar and fallow fields-uruk you will see [?]. [The scene shifts to Uruk, where Gilgamesh is telling his mother, Ninsun, his dreams. Gilgamesh finds him, but there are difficulties at first. In Tablet I, line 3 1, for example, Gilgamesh as king is compared to a charging wild bull, an image common enough when used in praise of Mesopotamian royalty, but the image gains richness a few lines later by reference to his mother, Ninsun, as a wild cow (I, 37): Gilgamesh is a wild bull by birth, so to speak, as well as by behavior. 1. Say to Ti[... 1, king of [... Iranunna, thus says [Gilgamesh, kling of Ur, the Kulabian, created by Anu, [Enlil], and Ea, favorite of Shamash, beloved of Marduk,' who rules all lands from the horizon to the zenith like a cord [... 1, whose feet daised monarchs kiss, the king who has put all lands, from sunrise to sunset, under control, as with a cord, this [according to the comlmand of Enlil-of-Victory: [I have formed up] and sent you 600 work-troops. The hardness of his muscles is disap- 2. Lines often divide into two, three, or more parts with roughly the same number of words in each part, usually two to four, though there are many variations on this pattern. By the life of the mother who bore me, the goddess Ninsun, and my father, the divine pure Lugalbanda, 15 And my personal god Enki, Nudimmud! Gilgamesh, Enkidu, and the Netherworld Part of the Sumerian epic poem "Gilgamesh, Enkidu, and the Netherworld," beginning at line 161, was translated into Akkadian and appended to The Epic of Gilgamesh as Tablet XI1 (omitted in this Norton Critical Edition). The god Dumuzi, a fisherman(? lhkidu said to her, to the harlot: Come, Shamhat, escort me To the lustrous hallowed temple, abode of Anu and Ishtar, The place of Gilgamesh, who is perfect in strength, And so, like a wild bull, he lords it over the young men. The poem also contains first-person discourse by individual characters describing their past (XI, 9-209) or present (IX, 3-12) actions. There are also great verses, The Story of the Titanic Called "Lost or Saved?" THEME: Jesus is our cornerstone! Enkidu lay there one day, [a second day] he was ill, Enkidu lay in his bed, [his illness grew worse]. They also recognized a hero as a man striving towards greater accomplishments than those of ordinary people, in spite of the limitations imposed by chance and destiny. I will bring you and your family(?) Gilgamesh heeded his friend's command, IIe raised the axe at his side, I le drew the sword at his belt. Theirs, then, was a reversal of normal societal relations, which potentially undermined the continuity and stability of the family. 9. And did not seven masters lay its foundations? Composition by PennSet, Inc. Manufacturing by Maple-Vail Book Group. And so at long last, after incredible hardships, Gilgamesh has reached his goal. Don't [release] Huwawa!" We learn that, as in the Babylonian epic, Gilgamesh visits an ancient hero now residing beyond the "waters of death," but neither the motivation for his quest nor its outcome are (tated in the preserved lines. 1' The fate of mankind has overtaken him. Let them close behind me the doors of woe, [Let them seal them] with pitch and tar. The gods are not mocked. However, it seems hardly to have been institutionalized as it was in classical Athens (see the study by K. Dover, Greek Homosexuality [New York: Vintage, 19781). Enkidu went to relate his dream, Saying to his friend: Tablet VII My friend, why were the great gods in council? Probably, therefore, we should imagine the Old Babylonian epic (or story of the quest) as not yet having it-at least not at such length-and assume that it was included because of its intrinsic interest by Sin-liqi-unninni in his version. THORKILD JACOBSEN "And Death the Journey's End": The Gilgamesh Epici Gilgamesh, as far as one can judge, was a historical figure, the ruler of the city of Uruk (the biblical Erekh) around 2600 B.C. Then read pages 1 24 in the novel. In an obscure passage, a god apparently tells Shamash what Gilgamesh is doing.] In order to safeguard the forest of cedars, 165 Enlil has appointed him to terrify the people, Enlil has destined him seven fearsome glories3 That journey is not to be undertaken, That creature is not to be looked upon. Enkidu, horrified, tries vainly to dissuade him.] In the assembly, the ritual place of the gods, When I, the lord Gilgamesh, came near, They were speaking about me, the lord Gilgamesh, about mv fame, he; were talking of the campaigns I had waged: "Bringing down that cedar, like no other, from the I mountain, Smiting Huwawa in his forest, ~recting steles for now and forever, Establishing the temples of the gods, Reaching Ziusudra in his abode, Resurrecting the forgotten, archaic and ancient rites of Sumer, The ordinances and rituals of the land, Executing perfectly the rites of purification, Understanding everything of what was needful for the land, from before the flood," [Gilgamesh reports what he dreamed the great gods ordained for him.] I will lay the threshold [of the gate with lapis lazuli] and porphyry(?)."' Ihkidu made Gilgamesh a shelter for receiving dreams, A gust was blowing, he fastened the door. Gilgamesh [replied to her]: If I slay it, I will throw its carcass in the alley, I will set its enormous entrails in the main street, I will give its hide to the tanner, I will dole out its meat by the bushel to the orphans of the city, I will give its two horns as oil vessels before the goddess Inanna in the Eanna temple. Who Was Gilgamesh? I le said to his servant Enkidu: Enkidu, should I not let the captured bird return to its home? Thrice thirty-six hundred measures basket-bearers brought aboard for oil, Not counting the thirty-six hundred measures of oil that the offering consumed, And the twice thirty-six hundred measures of oil that the boatbuilders made off with. (G.) How does he fare? 85 May [riffraff] of the street shove each other in your brothel, May there be a brawl [there That IS, may anyone h ~t her, drunk or not. in his hand, [while] Gilgamesh
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